- Epworth
The View From Here - Palm Sunday
The View from Here
Matthew 21:1-11
Palm Sunday - March 20, 2016
Epworth United Methodist Church
Linda Loessberg-Zahl
It looked promising from my view at the base of the mountains. I launched out
with enthusiasm following my husband and two friends from seminary on a fun hike over
30 years ago. I love hiking in the mountains, even steep trails are great, as long as you
can see the trail, that is. Now rock climbing is another thing entirely. We had a nice
hike, nothing too strenuous at first. Then we got to the steep portion of the trail. I was
taking it all in stride – no problem. Then the view changed, the trail disappeared. All
that was in front of us was a sea of huge, black, slippery boulders with sharp edges – just
waiting to taste my blood. I don’t do rocks. Did I mention they had sharp edges? Bob
and our friends, Carla and Dawn saw my face, heard my moans and said, “You can wait
here. We’ll come back and get you on the way down.” I wasn’t about to be left behind.
So I climbed slowly with terror in my heart and jitters in my knees, over rocks I never
saw from my vantage point below. I kept thinking, “One slip, one fall could end it all.” I
could see the headlines: “Seminary student meets her maker on the mountain.”
We’ve gotten one view from the news about how everyone gathered to caucus,
primed for a new leader. They were searching for someone who would make the Jews
great again. Their branches waved like banners as Jesus rode into Jerusalem. They
thought they had found him. They had heard about this guy, how he wasn’t part of the
establishment, how he was going to change things. As the week went on, when Jesus
didn’t deliver the platform they expected, the excited crowd turned into an incited crowd.
Their rally cries of “Glorify him!” changed to “Crucify him!” They soon realized that the
Kingdom he promoted wasn’t about their promotions. They soon realized that the future
he envisioned wasn’t the one they imagined. It’s easy for us to criticize them and their
self-centeredness from our vantage point these thousands of years later, but the sharp
rocks of their struggle were real.
They lived in a polarized world defined by an oppressive Roman government.
That struggle bred fear and rage not unlike our polarized world today. We too get caught
up in frustration in the fight against oppression. We too want change. Members of that
branch-waving Jerusalem crowd aren’t the only ones who are taken up short by the road
Jesus takes. We too are unsettled by Jesus’ message. Jesus talks about claiming our
power through serving others. He calls us to work against injustice – and love our
enemies. It’s not an easy path to hike. What would that look like in your life? What
would it look like to honor and serve your least favorite people? What would it look like
to work against oppression without dehumanizing the oppressors? This Reign of God
that Jesus describes involves bringing even the oppressors along. When have you like me
been reluctant to follow Jesus down that road?
In the end Jesus walked that road alone. Carl Rife knows how that feels. During
his senior year in high school he was chosen to be the drum major of a new marching
band. He says, “Most of us had absolutely no experience of marching in parades. I still
remember leading the band down West Market Street in York, Pennsylvania. My basic
job was to march in front of the band and every so often blow my whistle in a certain
cadence to strike up the band. As we were marching down West Market Street for a short
time, I heard someone from the crowd who had gathered to watch the parade (yell),
'Mister, you lost your band.' I sneaked a look back and sure enough, there was the Central
High School marching band about three-quarters of a block behind.”1
Like Carl, Jesus lost his band of followers, because following Jesus is a learning
experience for us as well. Jesus was committed to change – change more far-reaching
than anyone imagined. The change Jesus talked about includes changing us. Being part
of the Jesus movement means unlearning our simplistic understanding of the world.
This past week I visited with Dorothy Cook Coakley, a longtime member of
Epworth who is in Alta Bates Hospital. She was reflecting back, remembering how in
the 50’s figuring out what was right and wrong seemed so much simpler. She said she
was taught to leave the world a better place, but that it’s harder to know how to do that
these days.
The truth is, it has never been simple. As we live, learn and mature we begin to
realize the deep complexity of the world’s problems. An action that looks right from one
perspective can have an unforeseen negative impact. Makarand Sahasrabuddhe, from
Oxfam International describes the unexpected result of efforts to find water in the
developing world. Drilling bore-holes deeper and deeper has led to the draining of
ground water reserves that cannot be replenished.2
Another area of unintended consequences involves CEO salary regulation. A
Harvard study3 found that corporate boards responded to legislative reforms enacted in
2003 by increasing stock options for CEOs, leading to an explosive growth in their
overall compensation.”
Ethanol subsidies in the US also had an unforeseen effect. A 2008 review by the
Harvard International Relations Council found that the use and support of corn to
produce ethanol played a significant role in raising the price for food staples around the
There are surely other perspectives from other research in those areas, which of
course speaks to the complexity of the issues. Following this Jesus doesn’t just require
moving beyond a simplistic view of the world it also costs us our certainty that we are on
the “right side.” As we learn more about the root causes of poverty and injustice we
come to understand that we are all responsible. We all hold some privilege at the cost of
others. You’ve heard the statistics: “The 12 percent of the world’s population that lives
in North America and Western Europe accounts for 60 percent of private consumption
spending. As many as 2.8 billion people on the planet struggle to survive on less than $2
a day, and more than one billion people lack reasonable access to safe drinking water.”5
So, when Jesus says that God brings everyone along on this Kin-dom movement, even
the sinful, even the oppressors, that is good news for us, because we are all implicated in
some way.
So, how do we find the way forward through so much ambiguity? Jesus shows us
the way. This king who rode a donkey also ate with anybody. He called people to
humility and community. There’s no room for high horses or name calling as we work
for healing and social justice. Walking the path Jesus marked means wrapping our arms
around each other instead of around ourselves. It means helping each other up, when we
inevitably slip on the rock. It means calling the best out of each other. It’s the only way
we can move forward.
There were a couple of times I had to wrap my arms around my friend Carla on
that terrifying day on the rocks. She led me through the harrowing, very humbling
journey. She knew how scared I was. At one point she came back and said, “Linda, I
really admire your courage.” Can you imagine that kind of compassion? Instead of
seeing me as this fool who couldn’t take a step without my knees knocking (which is how
I felt), Carla saw my best and called it courage. She stayed with me and showed me the
best place to put my next step. Her presence made the journey possible, and the view
from the top was spectacular.
God also stays with us through this dangerous and unpredictable life journey,
calling our best out of us, calling us to humility and community, as we discover the next
shaky step together. What next step is God encouraging you to take on this journey to
life, this journey to Easter? Where are you called to see yourself differently? Where are
you called to see others differently? How can you reach out to someone you wouldn’t
normally see as a friend? What does the view from here show you?
So, let’s walk this path to fuller life together, linked by humility and community,
because the view from there can be spectacular! Amen.
1 Carl B. Rife, Milford Mill, Maryland, Palm Sunday 1994
action/answer/Makarand-Sahasrabuddhe?srid=isCn&share=1
3 The Growth of Executive Pay, Harvard John M. Olin Center for Law, Economics, and Business (Apr. 2005) , available at
4 Misplaced Priorities; Ethanol Promotion and its Unintended Consequences. Bhat, K1ran 03/22/2008
5 World Watch Institute www.worldwatch.org/node/810
